TL;DR
To complete all 30 juz in Ramadan, read one juz, about 20 pages, each day; that takes 45–60 minutes. Split it into four sessions: 5 pages after Fajr, 4 mid-morning, 5 after Asr and 6 after Tarawih. If you miss a day, add half a juz to each of the next three days.
Ramadan 2027 is expected to begin on Monday, February 8, 2027 — see the full Ramadan 2027 calendar and Laylat al-Qadr nights.
Ramadan is the month the Quran was revealed. Every year, hundreds of millions of Muslims try to complete it during this blessed month. Many succeed. Many more start strong and fall behind.
Here is a practical guide — not motivational, but operational — for completing all 30 juz of the Quran in 30 days.
The Math First
The Quran contains 6,236 ayahs across 604 pages in a standard 15-line Uthmani mushaf. Divided by 30 days of Ramadan:
| Daily target | Reading time (approx.) |
|---|---|
| 1 juz (20 pages) | 45–60 minutes |
| 4 hizb (10 pages) | 25–30 minutes |
| 2 hizb (5 pages) | 12–15 minutes |
Most people underestimate how long one juz takes, especially early in Ramadan when they are adjusting to fasting. Build in buffer. Aim for 70–80 minutes of reading per day if you want to complete one juz without rushing.
The 4-Session Daily Framework
Reading one full juz in a single sitting is possible but difficult to sustain for 30 days. Breaking it into sessions is more reliable:
| Session | When | Target |
|---|---|---|
| Fajr session | After Fajr prayer | 5 pages |
| Mid-morning | After breakfast / before work | 4 pages |
| After Asr | Pre-Iftar quiet time | 5 pages |
| After Tarawih | Before sleep | 6 pages |
Total: 20 pages = 1 juz per day.
This distribution works because each session is achievable (15–20 minutes), and the day's reading is spread across natural prayer anchors rather than relying on a single long session that is easy to skip.
The 30-Day Juz Schedule
| Day | Juz | Surahs covered |
|---|---|---|
| 1 | Al-Fatiha + Al-Baqarah 1–141 | The longest surah begins |
| 2 | Al-Baqarah 142–252 | Ayat al-Kursi (2:255) |
| 3 | Al-Baqarah 253–286 + Al-Imran 1–91 | Last ayahs of Al-Baqarah |
| 4 | Al-Imran 92–200 + An-Nisa 1–23 | — |
| 5 | An-Nisa 24–147 | — |
| 6 | An-Nisa 148–176 + Al-Ma'idah 1–81 | — |
| 7 | Al-Ma'idah 82–120 + Al-An'am 1–110 | — |
| 8 | Al-An'am 111–165 + Al-A'raf 1–87 | — |
| 9 | Al-A'raf 88–206 + Al-Anfal 1–40 | — |
| 10 | Al-Anfal 41–75 + At-Tawbah 1–92 | First 10 days complete |
| 11 | At-Tawbah 93–129 + Yunus 1–109 | — |
| 12 | Hud 1–123 + Yusuf 1–52 | Surah Yusuf begins |
| 13 | Yusuf 53–111 + Ar-Ra'd + Ibrahim + Al-Hijr | — |
| 14 | An-Nahl 1–128 + Al-Isra 1–98 | — |
| 15 | Al-Kahf 1–74 | Midpoint — the blessed surah |
| 16 | Al-Kahf 75–110 + Maryam + Ta-Ha 1–135 | — |
| 17 | Ta-Ha 136–135 + Al-Anbiya 1–112 | — |
| 18 | Al-Hajj + Al-Mu'minun + An-Nur 1–20 | — |
| 19 | An-Nur 21–64 + Al-Furqan + Ash-Shu'ara 1–227 | — |
| 20 | Ash-Shu'ara 228 + An-Naml + Al-Qasas 1–50 | Second 10 days complete |
| 21 | Al-Qasas 51–88 + Al-Ankabut + Ar-Rum | The last 10 days begin |
| 22 | Luqman + As-Sajdah + Al-Ahzab 1–30 | Seek Laylat al-Qadr |
| 23 | Al-Ahzab 31–73 + Saba + Fatir | — |
| 24 | Ya-Sin + As-Saffat + Sad + Az-Zumar 1–31 | — |
| 25 | Az-Zumar 32–75 + Ghafir | — |
| 26 | Fussilat + Ash-Shura + Az-Zukhruf | — |
| 27 | Ad-Dukhan through Al-Hujurat | — |
| 28 | Qaf through Al-Hadid | — |
| 29 | Al-Mujadila through Al-Mulk | — |
| 30 | Al-Qalam through An-Nas | Complete |
Handling Missed Days
You will likely miss targets on at least a few days. Here is how to handle it without derailing the entire month:
Same-day recovery: If you miss your Fajr session, double the Asr session. The day's juz is still achievable.
Next-day recovery: If you miss an entire day, add half a juz to the next three days. A one-day miss is recoverable without major adjustment.
Week-level recovery: If you are 3–4 juz behind by Day 15, recalculate. The goal of completing in 30 days is noble, but a 32-day khatm that ends shortly after Eid is still a khatm. Do not abandon the attempt because the original timeline failed.
Laylat al-Qadr: Double Down
The last ten nights of Ramadan — particularly the odd nights (21, 23, 25, 27, 29) — are when Laylat al-Qadr is sought.
On these nights, many Muslims extend their Tarawih reading and add additional Quran time. Consider:
- Adding a dedicated 2-page session after each Tahajjud prayer
- Reading an additional hizb before the Fajr session on odd nights
- Completing your daily juz before sunset to free the evening for extended worship
After Ramadan: The Critical Window
The most common Ramadan pattern: complete the Quran (or come close), feel spiritually elevated, then quietly stop reading within two weeks of Eid.
The habit formed in Ramadan is fragile immediately after it ends. The community structure disappears. The Tarawih framework disappears. The Ramadan atmosphere that made reading feel natural disappears.
What does not disappear is the habit itself — if you protect it.
For how to keep the Quran habit alive after Ramadan, read How to Keep Your Quran Habit After Ramadan.
For the full year beyond Ramadan, see How to Finish the Quran in One Year. Want a custom pace? Use the free Quran completion calculator to get your exact pages-per-day and finish date.
Track your Ramadan Quran progress with Quran Gate — Free →
Frequently Asked Questions
How can I finish the Quran in 2 weeks?
Read just over two juz, about 43 pages, a day for 14 days. That is roughly 90–120 minutes of reading, so double each session of the one-juz plan: 10 pages after Fajr, 8 mid-morning, 10 after Asr and 12 after Tarawih, then add a few pages wherever you have time.
How can I finish the Quran in 10 days?
Read three juz, about 60 pages, a day for 10 days. At 45–60 minutes per juz that is around 2.5–3 hours of daily reading, so it suits long free evenings, such as i'tikaf in the last ten nights of Ramadan, better than a normal working day.
Can I finish the Quran in 7 days?
Yes. Finishing in seven days means about 86 pages, or just over four juz, a day: roughly 3–4.5 hours of reading. The Prophet ﷺ advised Abdullah ibn Amr to complete the Quran in seven days and not faster, as reported in Sahih al-Bukhari, so seven days is a traditional upper pace.
